Ich habe genug – celebrating Candlemas


Today is Candlemas – the Feast of the Presentation of Christ in the Temple.

As Mary and Joseph take their son to the Temple for his dedication, two elderly people, Simeon and Anna, get a glimpse of the saviour of the world and share their prophecies of hope, pain and joy.

Simeon sings a hymn of praise which we now sing at Evensong or Compline as the Nunc Dimittis.

Bach put this song to music in perhaps its most beautiful setting, sung in German, Ich habe genug – I have enough. Here are the lyrics and translation:

Ich habe genug,
Ich habe den Heiland, das Hoffen der Frommen,
Auf meine begierigen Arme genommen;
Ich habe genug!
Ich hab ihn erblickt,
Mein Glaube hat Jesum ans Herze gedrückt;
Nun wünsch ich, noch heute mit Freuden
Von hinnen zu scheiden.

I have enough,
I have taken the Saviour, the hope of the righteous,
into my eager arms;
I have enough!
I have beheld Him,
my faith has pressed Jesus to my heart;
now I wish, even today with joy
to depart from here.

The rest of the arias can be found here.

A wonderful 30 minute exploration of this cantata can be heard on BBC iPlayer, perfect to listen to after your Sunday lunch today:


Painting of Simeon holding the baby Jesus

By Aert de Gelder – Unknown, Public Domain, https://commons.wikimedia.org/w/index.php?curid=467320

The whole encounter with Christ in the Temple is filled with wonder and beauty – as often happens when a new born child is brought into a room. 4th century saint Ephraim of Syria imagined Simeon and Anna’s songs as a lullaby. Meditate on these words:

Praise to you, Son of the Most High, who has put on our body.

Into the holy temple Simeon carried the Christ-child

and sang a lullaby to him:

‘You have come, Compassionate One,

having pity on my old age, making my bones enter into Sheol in peace.

By you I will be raised out of the grave into paradise.’

Anna embraced the child; she placed her mouth

upon His lips, and then the Spirit rested

upon her lips, like Isaiah

whose mouth was silent until a coal drew near

to his lips and opened his mouth.

Anna was aglow with the spirit of his mouth.

She sang him a lullaby:

‘Royal Son, despised son, being silent, you hear;

hidden, you see; concealed, you know; God-man, glory to your name.’

The barren woman Elizabeth cried out as she was accustomed,

‘Who has granted to me, blessed woman,

to see your Babe by whom heaven and earth are filled? Blessed is your fruit

that brought forth the cluster on a barren vine.’

Praise to you, Son of the Most High, who has put on our body.


Jesus smiling – an exhibition of 18 different artists from around the world


I found this link via Unvirtuous Abbey on Twitter:

There are some lovely paintings in this collection of 18 different artists’ work depicting a joyful Jesus.

A good resource for schools work and church things – sometimes it’s hard to find images of Jesus as different nationalities and also of him smiling!

Visit this link to download a pdf of the whole collection with artists’ notes:



Jesus laughing

Easter Sermon – John 20:19-31 – “Peace be with you, as the Father has sent me, so I send you”


I preached what will be my last sermon on my placement at the wonderful St Aidan’s in Leeds today. Here is the text below.

If you don’t want to read the whole sermon here is the gist of the sermon in about 10 seconds:

Created with Haiku Deck, the free presentation app for iPad

John 20:19-31

God’s story is our story. We have been blessed with the Bible, God’s story of his interaction with his beloved creation. The stories we read in the gospels are our story. In Holy Week I tried to help us to step into God’s story as we looked at the stories of some of the lesser characters in Mark’s gospel. Now we have come to the Easter season and we walk in the most astonishing and delightful part of the story of God’s dealings with his people. So let us again seek to step into this story. What might Jesus have to say to us?

The disciples in our gospel reading today are hiding. They are hiding from fear of the Jews. Are they hiding from God like Adam and Eve did in the Garden of Eden? Perhaps they are, in a way. What was the last thing they did before the arrest of Jesus? They fled and denied knowing Christ, even though each of them had said they would be willing to die for Jesus. They are still not willing to die for Jesus. They are hiding and they are terrified. They know Jesus is dead. They know that his body has gone from the tomb but they have no understanding as to what this might mean. I think they believe what Mary first tells them, that the body has been taken away and they don’t know where they have put him. Mary has since told them that she has seen the Lord but this just makes no sense to them. It is into this context that the Risen Christ appears to the disciples. What is the first thing Jesus says to the disciples? Does he say ‘Where were you?’ or ‘You abandoned me?’ No. He says, astonishingly, ‘peace be with you’. Then John gives us what I think must be one of the greatest understatements in scripture, he writes: ‘then they were glad when they saw the Lord’. Of course there is the absolute delight in seeing Jesus risen from the dead but I think the rejoicing happens partly because in saying ‘peace be with you’ Jesus is saying ‘I forgive you, you thought you were no longer my friends but you are still my friends and I say peace be with you’.

He says ‘peace be with you’ again. Then he does something else astonishing, he says ‘I send you’. This is a group of frightened men hiding in a locked room who don’t even understand what has happened to Jesus. In that state, he tells them that he is sending them. There is no sense that they need to pass some kind of test first before they get sent out: they’re ready now. Jesus says ‘as the father has sent me so I send you’. It almost sounds like ‘get up, take up your mat and walk’.

Then we get another hint from Genesis, Jesus does something really weird. He breathes on them. Has anyone breathed on you before? If they have I’m sure you don’t remember it as a pleasant experience.

How does God bring Adam to life when he is created from clay? He breathes on him. Only the Creator God can give life to something that is dead.

In a sense, the disciples in that locked room are dead and lifeless, they are dead in their denial of Jesus, their sins, in the way they have let God down. Jesus breathes on them and says ‘receive the Holy Spirit’. Unfortunately in English it is hard to make the connection but in both Greek and Hebrew the word for God’s spirit can also mean breath or wind. The Hebrew word for spirit is ‘ruach’ – it even sounds like a breath as you say it. So Jesus, the one who until very recently was dead, breathes life, the Holy Spirit back into the weak disciples. As Paul writes in the letter to the Ephesians ‘even though we were dead because of our sins, he gave us life when he raised Christ from the dead’ (Eph 2:5). In receiving this forgiving power of the Holy Spirit the disciples are then to do the same, to forgive others in that power.

Jesus knows exactly what we need. He knew what the disciples needed to hear and see and touch. In this first appearance in the locked room he shows the disciples his hands and his side, to show them he is not a ghost but real and can be touched. Thomas isn’t there and so he is afraid that the disciples have just been seeing things, that they’ve had some kind of hallucination. He makes the perfectly reasonable statement that he wants to touch Jesus in the very spot where the nails went in. He has to be sure it’s the same Jesus: that he’s not a ghost and neither is he just a man that looks like Jesus.

These are the same questions I have. Surely they were just seeing things, the mind when going through grief can do strange things. Surely it was just wishful thinking? Or maybe a man did come into the room but it was just some bloke that looked rather a lot like Jesus? It can’t actually be that man we lived with for 3 years and saw brutally killed.

Caravaggio - The Incredulity of Saint Thomas

Jesus, when he appears to them all again it is again in a closed room (interestingly not locked, but still closed, there is still some doubt there) and again, the first thing he says to them is ‘peace be with you’. In doing this he is saying ‘I meant it you know, I really do forgive you, you really are still my friends, peace be with you’. Then he immediately knows what Thomas needs and offers him the chance to touch the place where the nails were in his hands and feel where the lance pierced his side. Jesus is happy to show him how real he is. This is enough for Thomas, we don’t even know if he takes Jesus up on the offer to put his finger in his wounds, he simply makes the first full profession of faith in the divinity of Christ in the Gospel and says ‘my Lord and my God’. Jesus knows what we need. He knows we need something tangible to let us know that God is real. Something we can touch. So he gave us Holy Communion. A reminder each week that Jesus is real. We can touch and taste and receive him in the bread and the wine. Just when you were worried that God felt like an imaginary friend, we are reminded, week by week that he is real.

Jesus speaks directly to you at the end of this encounter. If this were a movie rather than a book, this would be the part where Jesus’ head turns from Thomas and looks directly at you down the camera lens and says ‘blessed are those who have not seen and yet have come to believe’. That is you. That is me. Jesus steps out of this story we are reading directly into our lives. His story is our story. Our story is his story. He comes to us in our fearful, dead, inadequate, failing state and says ‘peace be with you. As the Father has sent me, so I send you, Receive the Holy Spirit, you are blessed because you believe in me.’

Let us pray:

Do you feel afraid?

Jesus says ‘peace be with you’

Do you feel you’ve let God down?

Jesus says ‘peace be with you’

Do you hear God calling you?

Jesus says ‘I am sending you’

Do you feel empty or inadequate?

Jesus says ‘receive the Holy Spirit’

Have you been shutting God out of your life?

Jesus says ‘peace be with you’

Do you want to know that Jesus is real?

Jesus says ‘touch, taste and receive me in the bread and the wine’

Do you believe that Jesus is the Messiah, the Son of God?

Jesus says ‘blessed are those who have not seen and yet have come to believe’.



Listen to the full sermon as it was recorded today at St Aidan’s: